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Each chapter opens with a general background summary that places events in the greater Asian/ Southeast Asian context, followed by an overview of prominent ethnic groups, political events, customs and cultures, religious factors, and art forms. Ranging across the humanities and social sciences, this balanced and accessible work emphasizes the historical development of Southeast Asia’s accommodation of Islam and the creation of its distinctive regional character. Sultans, Shamans, and Saints looks at Islam in Southeast Asia during four major eras: its arrival (to 1300), the first flowering of Islamic identity (1300–1800), the era of imperialism (1800–1945), and the era of independent nation-states (1945–2000). Y the fourteenth century the Islamic faith had spread via maritime trade routes to Southeast Asia where, over the next seven hundred years, it would have a continuing influence on political life, social customs, and the development of the arts. University of Hawai‘i Press Honolulu, Hawai‘i 96822-1888 PERFECTION MAKES PRACTICE Learning, Emotion, and the Recited Qur’¯an in Indonesia Anna M. Islam and muslims in southeast asia federspiel
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AL BARZANJI BASA SUNDA SERIES
Barry Hooker 2003, 320 pages Cloth ISBN 978-0-8248-2758-8 ASAA Southeast Asia Publications Series the definitive work on the subject.” -Journal of Asian Studies INDONESIAN ISLAM Social Change through Contemporary Fat¯aw¯a M. GEORGE, University of Wisconsin-Madison THE ORIGINS OF ISLAMIC REFORMISM IN SOUTHEAST ASIA Networks of Malay-Indonesian and Middle Eastern ‘Ulam¯a’ in the Seventeenth and Eighteenth Centuries Azyumardi Azra 2004, 264 pages Cloth ISBN 978-0-8248-2848-6 ASAA Southeast Asia Publications Series “A major contribution. “Drawing from anthropology and the history of religions, this book shows the potential for a reawakened and engaged understanding of everyday Islam in Southeast Asia and its relationship to traditions of Qur’¯anic recital and schooling.”-KENNETH M. “Could prove to be a valuable resource for classroom use in the study of Muslim systems in Asia as well as for the study of comparative Asian legal systems more widely in addition, much of the material will provide an important perspective for the consideration of global systems of Islamic law.” -Journal of Asian Studies FEDERSPIEL is professor of political science at Ohio State University. It will also be useful to those with a world-systems approach to the study of history and globalization. Sultans, Shamans, and Saints will be of great value to students and researchers specializing in the study of Islam and the comparative study of Muslim societies and culture. Islam, this work concludes, developed in the Southeast Asian context in a way that allowed its followers to be guided by principles shared by Muslims in other lands while preserving a unique outlook on the world. A deepening emphasis on faith, propelled by a wave of revivalism, has shaped contemporary Muslim behavior into forms much more compatible with Sunni standards than what existed earlier, and this has focused more attention on Islamic scriptures, teachings, observances, and conduct.
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Muslims today give considerable attention to political and social organization and to reaching an accommodation with the new political systems that have arisen in Southeast Asia.